| Come and sit a while... |
Simple Moodlings \'sim-pѳl 'mϋd-ѳl-ings\ n: 1. modest meanderings of the mind about living simply and with less ecological impact; 2. "long, inefficient, happy idling, dawdling and puttering" (Brenda Ueland) of the written kind; 3. spiritual odds and ends inspired by life, scripture, and the thoughts of others
Thursday, August 10, 2023
#holyroodbenchproject -- update #6 -- 6 years later
Tuesday, April 20, 2021
Learning from Indigenous Canada
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Just last week, I finished a free online course from the University of Alberta called Indigenous Canada. I've been working at it since February, one or two modules a week, and it has been an excellent experience and a real eye opener.
We all know that history is written from the perspective of the winners -- and that our tendency as human beings is to see people in binary terms of being winners or losers. When I took Canadian History 210 at the University of Alberta all those years ago, there was passing reference to the Algonquin, Iroquis and Mohawk communities encountered by the French and English colonizers, and a brief lesson on Louis Riel and the Metis Rebellion -- but everything else was about the colonists and their glorious settlement of Canada. The so-called winners got all the press.
But North America's first name was actually Turtle Island, and there's a lot more to our country's history than what European settlers (my ancestors included) brought to it. When Columbus arrived in 1492, people had already been living here for thousands of years, and had established a way of life that included gatherings, trade routes, and territories that supplied them with all that they needed to live happy lives. They were wise about the land and how to work with it through all seasons.
It makes me wonder -- where did Europeans ever come up with the idea that the Original Peoples weren't civilized? According to what I learned from Indigenous Canada, their ways of sharing the land, handling conflict, respecting nature, and raising children into responsible and caring adults involved healthy cooperation rather than nasty cycles of competition and punishment. They only took from nature what they needed, and operated out of a deep sense of appreciation and generosity rather than hoarding and one-upmanship. Whenever conflict arose, they came together to make peace treaties, covenants, with one another.
Thanks to the course, it's crystal clear to me now that a clash of world views is one of the main reasons for our need for reconciliation with Indigenous peoples. Had Europeans arrived in North America with a willingness to work with its inhabitants rather than a desire to exploit the New World, the U of A course I just finished would not have modules called "Trick or Treaty," "New Rules, New Game," or "Killing the Indian in the Child."
Had Champlain come with a spirit of cooperation back in the 1600s, I suspect we would now have better conservation practices, fewer Missing and Murdered Indigenous Women and Girls, lower crime rates, a restorative rather than retributive justice system, and a richer overall culture that welcomes simplicity and diversity over consumerism and homogeneity. There were points in the course where I cried for the things Original Peoples have been put through by our government and by our "settler" apathy toward them, and for all that our society has lost because of it.
But crying over broken history is not the point. The point is to listen, to learn, and to make positive changes. The resilience of Indigenous people is really incredible -- they are the fastest growing demographic in Canada, and are forging new paths in spite of the many injustices they've been forced to deal with.
I highly recommend this course to all Canadians. It is free to anyone with computer access, and all you have to do is watch a series of videos each week for about 12 weeks. If you don't want to do the quizzes at the end of each module, no one will raise a fuss. There's an online discussion option that I barely explored, but would also be interesting if you have the time for it. And if you like, you can receive a certificate at the end of the course for a pittance (in comparison to the cost of a regular university course!)
It's a free opportunity for a deeper understanding, and one worth taking!
Friday, March 27, 2020
Letting go of fear, choosing change
While it's true that our current generations have never been though anything like this pandemic, it's also important to remember that there have always been people around the globe and even in our own neighbourhoods who have lived with forms of uncertainty and fear that we have never known.
But suddenly, we are all in the same boat with Covid-19, which doesn't respect the nice little boxes into which we have placed ourselves. No matter who we are, our lives have changed and are changing because of this epidemic, and it seems that those of us who have lived in relatively secure comfort all our lives are most discomfited by all these things that are suddenly beyond our control.
The virus is frightening enough. It's killing people. What it means for our future is also frightening, because we know that nothing will be the same.
But rather than be engulfed by fear, and its companions, greed and suspicion, I prefer to look at this time as a God-given opportunity to think about the kind of world we want to inhabit once we live beyond the virus. This is a moment when we may have an opportunity to "RESET" our future. And here are some questions I've been asking myself about it all:
During and after Covid-19, can we better care for those who have always been marginalized?
During and after Covid-19, can we choose interdependence over individualism?
During and after Covid-19, can we better care for all of creation?
During and after Covid-19, can we value every person as an equal?
During and after Covid-19, can we re-evaluate and put less emphasis on money and economic growth?
During and after Covid-19, can we put truth and reconciliation to work and re-build stronger relationships with our Original Peoples?
During and after Covid-19, can we choose to live with just enough?
During and after Covid-19, can we re-develop our society into one where everyone works as best they can and everyone is provided a universal basic income that provides for their needs?
During and after Covid-19, can we rebuild our education, healthcare, justice, and social systems so no one falls through the cracks?
During and after Covid-19, can we become more cooperative and less competitive?
During and after Covid-19, can we forgo past teachings about what’s important and replace them with what we are discovering to be truly important?
During and after Covid-19, can we cut climate change, pollution, and environmental degradation by simplifying our lifestyles, living with less and Being more?
During and after Covid-19, can we hold onto the lessons we are learning about community, generosity, togetherness, friendship, love, laughter, nature, and all the things we take for granted, but especially our health?
As I ask myself these questions, I see some of this work already beginning. Many of our politicians have set aside their differences and ideologies to do what's best for the common good. I cheer them on, and will probably write them a few letters of encouragement with suggestions for our collective future.
We still have a long way to go to get through this epidemic, and many heartbreaks and struggles to come, but rather than living in fear, let's imagine the world we really want and move forward with it foremost in our minds.
It's time to let go of our fear and choose the change we want to see in our world.
Sunday, March 17, 2019
Laudato Si Sunday reflection: Becoming God's glory
This week's reflection is brought to you byPhilippians 3:20 - 4:1.
O God,
if we really believed
that we are citizens of heaven,
would we treat your earth the way we do?
If we see your Christ in all that you have made,
shouldn't we be sprucing our world up
instead of messing it up?
We are partners with you,
O God,
in your creation,
and we trust that you can set all things right.
But we also need to do our part --
to conform ourselves and our world
to your will
so that you can bring everything into your glory.
We are all your people,
called to stand firm
in you.
Help us to truly become your joy and crown,
your glory,
by the way we work
to bring your heaven to earth
for the sake of all your creation.
+Amen.
The last time I read through paragraphs 44-47 of this week's reading, I came up with the following litany of modern woes, a sort of slam poetry summary of what Pope Francis is decrying:
Unruly growth, urban chaos, poor transportation,
noise, unhealthy neighbourhoods, visual pollution.
Gated homes, crowded slums, inefficient cities,
cement, asphalt, glass and metal, no access to beauty.
Wasted energy and water, lack of green space,
technology assuming human interaction's place.
Social breakdown, violence, new forms of aggression,
drugs and trafficking, the silent rupture of cohesion.
Digital overload, distraction, loss of identity,
lack of wisdom, deep thought, and loving community.
In an effort to make my slam poem work better, I left out quite a bit of what the Pope and friends name as contributing to society's breakdown, so I really encourage a reading of paragraphs 43-47.
Then, lest we fall into the "harmful sense of isolation" (paragraph 47) also known as 'overwhelm,' that can arise from our awareness of all this heavy stuff, we must realize that we are a big part of the solution. We can choose to stand with Christ, and listen as he asks, "Is this really the quality of life you want? How do you want your society to be? What needs to change to make it so? What are concrete steps toward changing it?"
And the slam poem changes...
| God is my light and my salvation... |
birdsong, healthy neighbourhoods, no more pollution.
Inviting homes, empty slums, highly efficient cities,
parks, trees, flowers, and a plenitude of beauty.
Energy and water saved, open growing space,
activism and conversation in our meeting place.
Friendship and happiness, no forms of aggression;
sharing what we have is the creation of cohesion.
Wise use of media helps build true identity,
wisdom, deep thought, and loving community.
Sounds like utopia... and unfortunately, to many of us been raised to think that utopia can't possibly come true. But Jesus believed in utopia. He was always saying, "The reign of God is among you." He knew how we really want to live, and showed us how to go about it -- by loving. He was always building community.
Pope Francis is also reminding us that we need to love more than just our own lives, families, and friends -- we need to love those on the margins, and everyone and everything in creation besides.
So let's ask ourselves: How can I live and love like Christ so as to bring about a higher quality of human life and a healthier society? What is one small thing I can do today to better my own neighbourhood and build community? What is one cause I can commit to? How can we all work together to make a difference?
If you have any ideas to share, as always, I'd love to hear them. Oftentimes through discussion, change takes shape... and if we want to become God's love in the world, God's glory, we'll need to change...
Thursday, August 30, 2018
Simple Suggestion #276... Plant a local forest
| The site of Edmonton's most recently planted food forest |
These days, I like to take Shadow for walks to check on the City of Edmonton's latest food forest project. Many Edmontonians got together on Saturday to plant all sorts of food bearing trees and shrubs on the bank of the hill in Strathearn Park.
| A view up the hill |
City staff from Root for Trees cordoned off an area to be planted and gave volunteers lessons on how to plant saskatoon berries, bilberries, raspberries, gooseberries, nut bearing trees, I think, and I don't know what all. Hundreds of little trees and bushes are now part of the hillside for Edmontonians to enjoy in future summer seasons. And you can bet I'll be picking some of the fruit in a few years, with a little bit of luck!
| Raspberries, eventually |
I managed to plant 8 sets of raspberry canes before working with two others to set a bunch of bilberry shrubs (which are much like blueberries, I'm told) into the side of the hill. Steps away from us, a few more people planted about 60 Saskatoon berry bushes. The City will water until winter sets in, and hopefully the young saplings will survive the winter and thrive from here on. I'm already praying for good moisture for all those babies next spring!
| These little bilberries turn red in the fall -- don't they look nice on the hillside? |
To plant a tree or shrub is a wonderful, hopeful thing simply because we expect it to live beyond our years. To plant a public food forest with other Edmontonians who appreciate nature and want to participate in our earth's rejuvenation is a powerful action. It brings to mind the "Commons" shared for the "common good" by townspeople in the middle ages, a piece of local land from which all the locals could benefit.
And really, we've already benefited just from the effort of planting together. Over 120 volunteers, including youngsters from the 59th Edmonton Scouts' Group and many yellow-shirted people from Edmonton's Gayatri Pariwar community, started our little food forest by planting over 1000 edible shrubs in four hours. We enjoyed our time together, sharing stories and chatting quite naturally about environmental actions we are taking in our own lives, further inspiring each other. Working with a group of people who volunteer to plant trees is a way of investing in our community's future, no matter what kind of trees we plant.
I ended my day with a tired body and a joyful spirit... and I look forward to attending more planting events and sharing more pictures of this forest's progress in future moodlings.
So today's Simple Suggestion is an invitation, really, to do some voluntary tree planting in your community, if possible. If you're in the Edmonton area, Root for Trees has a few ongoing and future events requiring volunteers. All you need is a strong back, good shoes, and the desire to make a positive difference ion our world. Go for it!
For more Simple Suggestions, click here.
Tuesday, January 30, 2018
L'Arche time
I haven't said much about L'Arche for quite some time, but I'm still happily spending small chunks of my life with the community.On the weekend, we had our annual Solidarity Bowl-a-thon to raise funds for our sister L'Arche communities in the developing world. It's a great cause and it's always a lot of fun. Lizzy and Cassandra were both delighted to beat my score!
On Monday morning I hung out with my friends at Day Program as I often do, having coffee, socializing, enjoying our little prayer time, and participating in the scheduled activities. Mondays are a good day for having one-on-one time with core members, watering plants with Lucy*, dancing with Leanne, coloring with Anthony, or setting puzzles with Cassandra.
But my L'Arche time on Monday afternoon was extra special. The entire community was called together for a meeting, with the assistants (persons without disabilities) in one room and our 22 core members (persons with disabilities) across the hall. Carmel, a long-time community member, three seminarians who have been staying in three of our homes for their practicum in the month of January, and myself enjoyed a rare opportunity to be with our core member friends without the assistants (who have an energy all their own). Though we didn't really have much of a plan for the afternoon, one soon evolved.
We started by singing different core members' favourite songs. Lark loves Home on the Range, and Joe led us in a rousing version of It's a Long Way to Tipperary, while Keith was hoping we'd sing Taking Care of Business (I'm afraid we didn't manage that one). I can't begin to remember all the songs we sang and drummed and shook shakers to. It turned out that Jonathan, one of the seminarians, knew a slew of camp songs with some hilarious actions!
When our voices needed a break, we all made and signed a get-well card for a community member who just had surgery and a birthday card for one of the assistants. We talked about life in community and named each core member along a community timeline -- who came to L'Arche Edmonton at the very beginning, and who came most recently. We had a wonderful conversation about the ups and downs of living in community, and we closed our time together with prayer. When the assistants' meeting finally ended, we all enjoyed a chicken supper together.
I can't help but feel that we were on holy ground for those few hours that we were together yesterday. It's rare to have just the core members meet together like that, and while there were a few shorter tempers and some moments when we wondered how we'd keep a hungry group happy, for the most part, they led the gentle pace of the afternoon just by their interactions.
Talking, singing and telling stories with our core members, and being part of their sharing only underlined the goodness of L'Arche. They truly are the heart of our community, our teachers, and our society could take many lessons from them about what's really important -- friendship, humility, and generosity of spirit. They carry a gentleness and wisdom from which the world needs to learn!
*I use pseudonyms for the names of my L'Arche friends.
Wednesday, July 5, 2017
The #holyroodbenchproject - An update
awaiting a coat of paint or varnish...
as I'm guessing members of our LGBTQ community might be...
and see the beloved pets in the trees?
Tuesday, May 9, 2017
The #holyroodbenchproject
| A neighbourly bench across from SEESA |
The Holyrood Bench Project (#holyroodbenchproject) is the brainchild of Kimberly Buehler, the Executive Director at SEESA. She's had a bench on the grassy boulevard in front of her house for the last four years, and has enjoyed watching people stop to appreciate a little break during their strolls. She says that people of all ages use the bench -- seniors who want to rest a little, parents who let their kids run ahead and wait at the bench, newspaper readers, and those having a lunch break or coffee.
| Kim and Myrna, a SEESA member who will also have a bench in front of her home |
I contacted Kim to let her know that we were interested, and two weeks ago, I went to SEESA to pick up a bench, a gift card for $25 to buy stain at Rona, and hardware (chain and padlock) to attach it to one of the elms on the boulevard in front of our house. Steve and Harvey, two of the builders extraordinaire, loaded the bench into the back of my vehicle, I signed an agreement saying that we would keep the bench where the public could enjoy it, we would maintain it, and leave it with the property should we ever sell our home.
| Harvey and Steve in the SEESA woodworking workshop |
Then it was just a matter of sanding, staining and decorating... and now there's a community bench on a boulevard near my house, a resting place in a neighbourhood where many people like to walk (we joke that we live on a 5-dog-per-hour street). People can sit and enjoy the view of the little park across the street, or my messy perennial front yard, and hopefully I'll have the opportunity to meet a few more neighbours when they stop by. And as a dog walker, I'm really looking forward to finding more #holyroodbenchproject seating areas in our neighbourhood.
Thanks to Kim, Steve, Harvey and the rest of the marvelous carpenters at SEESA, we're building community in Holyrood, one bench at a time.
(If you live in Holyrood and have a home for a boulevard bench, there are seven still available at the time of this moodling. Contact Kim at SEESA -- benchproject@ seesa.ca.)


