Showing posts with label LGBTQ community. Show all posts
Showing posts with label LGBTQ community. Show all posts

Tuesday, March 20, 2018

Pronouns matter

To say that our family has struggled with pronouns in the last two years is a bit of an understatement.

If you've been following these moodlings for any length of time, you'll know that our youngest child (a young adult as of last week) came out as a non-binary person almost two years ago. I haven't moodled much about this transition because I've been too busy trying to get my head around what it all means for our family, and there are still many things to sort out. But thanks to some good people and a few helpful resources, I'm starting to be able to articulate my experience as the parent of a transgender child.

The first thing I'll admit to is that I haven't been very good at this whole transition. From the outset, I was able to say, "I don't really care what gender you are -- I'm your mom, and I love you and support you no matter what." Thank goodness for that much.

But there are lots of things I have struggled with. Realizing that my child -- with whom I had lived and whom I loved (by another name and gender) for their first 16 years -- was not who I understood them to be, was difficult, to put it mildly. To be honest, I am still going through a grieving process.

Understanding and believing that God could create people outside of the two tick-boxes of male and female has been a bit easier for me thanks to my friends in the LGBTQ community, some of whom are very faith-filled people. Unfortunately, my Church is way behind on gender issues (but lucky for me, I've had a fair number of prior disagreements with it to prepare me for this one, and my spiritual director has helped me to gain some peace by emphasizing the importance of my relationship with God above Church).

But one of my main struggles -- and one that everyone I share my story with seems to complain about -- is pronouns. In my frustration back at the beginning of the journey, I once said to Jay, "I'm being held hostage by f***ing pronouns!" But that was just plain wrong. It's Jay who is most negatively affected by the wrong gender-related words being applied, and adapting my pronoun usage is really a minor thing when it makes a difference for Jay's mental health. As I found out in my reading of a helpful resource book by Stephanie Brill and Lisa Kenney, two experts on gender diversity,
If someone with a non-binary identity asks you to use a gender-neutral pronoun (e.g., they) and you continue to use pronouns associated with their assumed gender, then that is non-affirming... Non-affirmation is associated with mental distress, as well as perceived general life stress, depression and social anxiety.
-The Transgender Teen: 
A Handbook for Parents and Professionals 
Supporting Transgender and Non-Binary Teens 
(2016 Cleis Press, ISBN978-1-62778-174-9) 

For Jay and many others like them, to be called he or she feels wrong. Just wrong. I know that this isn't the greatest comparison, but it's the closest example I can come up with of what it must be like to be mis-gendered. Once I went shopping in the lingerie department of a local department store after a fresh haircut, and the cashier there called me sir. It rankled, and made me question myself and my self-image, at least until the sales clerk became quite embarrassed when they realized their mistake. (See what I did there with those gender-neutral pronouns?)

Being called sir was a very minor incident for me, but the fact that I still remember it says something important. Having that same thing happen over and over again every day, week in and week out would be completely demoralizing. I can't imagine having to constantly correct people who assign me another gender's pronouns. It would be exhausting and humiliating. I'd feel less than myself, I'd get tired of trying, and I'd start to believe that people just can't accept me as I am. Can you imagine?

Jay tells me that being called he or she by people who don't take the time to care what pronouns work for Jay wears them down. If people make an honest mistake, that's one thing, but if they continue call my child a she or a he without even trying to adjust their pronoun use, that's not affirming of who Jay feels they are.

Heaven knows I've made a million mistakes pronoun-wise in the past two years, and Jay forgives me and other family members because they know we are trying even though our brains don't always choose those pronouns properly. I have yet to make it through a week with all the correct pronouns, but I apologize and keep going!

I know it feels strange to use they, them and their, but I also know that railing against they, them and their being used as singular pronouns doesn't help anything. It's interesting to note that the Merriam-Webster Dictionary is moving with the times, and has adapted to a new use of what those of us over 30 would prefer to think of as plural pronouns:
They is taking on a new use, however: as a pronoun of choice for someone who doesn’t identify as either male or female. This is a different use than the traditional singular they, which is used to refer to a person whose gender isn’t known or isn’t important in the context [Maria's note: like my story about the store clerk above]... The new use of they is direct, and it is for a person whose gender is known, but who does not identify as male or female. If I were introducing a friend who preferred to use the pronoun they, I would say, “This is my friend, Jay. I met them at work.”
Read more at https://www.merriam-webster.com/words-at-play/singular-nonbinary-they

If Merriam-Webster recognizes the importance of the singular non-binary they, it's time for the rest of us to get with the program. We need to accept that everything changes, and language evolves with time just as human beings do.

When I was Jay's age, transgender people were pretty much unheard of, and the LGBTQ community was pretty much living in hiding. It's only recently that they are starting to feel safe enough to be themselves, and I want to cry when I think how many people from past generations were lost to addiction, mental health issues, or suicide because they felt they couldn't be themselves.

I now have four people in my life who ask that I use they, them and their as their pronouns, and I'll admit that it can be a bit confusing at times. When I talk about Jay as they, people who don't know about Jay's transition to non-binary wonder, "They? Jay and who else?" It also can be challenging to explain the use of the singular they to someone who has yet to meet and greet a non-binary person. I'm never sure how people will respond. But as our society moves to be more gender-inclusive, we need to remember that for some among us, pronouns matter a lot, and that we ought to do our best to use them well.

So, when we meet someone who has different pronouns than we'd expect, the best thing is to roll with what works for that person to the best of our ability. We can't just ignore pronouns -- we need to pay attention to gender words and use them appropriately. It's simple respect. Of course, we binary-brained cis-gender people can expect to make mistakes, and expect to apologize frequently. But we also need to be gentle with ourselves. It takes a while for our brain synapses to adjust to change, but change is inevitable. Especially if we work at it.

I'm living proof (99 times out of 100)!

Sunday, March 6, 2016

Laudato Si: Sunday Reflection #30... Respect for home

I have to hand it to Pope Francis and his writing team. I can't think of much that they've missed in addressing concerns related to the health of Mother Earth in Laudato Si: On Care for Our Common Home. This week we even get into the importance of public transportation rather than personal vehicles...

We're looking at paragraphs 152-155 of the Pope's encyclical, which can be accessed by clicking here and scrolling down. This week's reading is the continuation and conclusion of the section we began last week, Ecology of Daily Life.

Paragraph 152 attempts to address the lack of housing we know exists in many parts of the world. Immediately I found myself thinking of the favelas in Rio de Janeiro... But why did my mind go so far afield? Especially when I walk past homeless camps in our Edmonton river valley more often than I'd like to admit...

The Pope and friends are trying to address the difficulties many people have in affording or even finding a reasonable place to live, and encouraging humanity to find answers because "Having a home has much to do with a sense of personal dignity and the growth of families. This is a major issue for human ecology." The encyclical underlines the point that no matter our good intentions, we can't just demolish slums without making those who live in them part of the rebuilding process, offering them information about how they can participate in changing their living situations and decent housing choices.

While we don't exactly have slums in Edmonton, our inner city is a place with poor housing choices and many homeless people. Housing First is one organization that is working toward putting roofs over people's heads before tackling addictions and mental health issues. EndPovertyEdmonton is a local task force that names the problems faced by the poor in our city, and is working together to eliminate poverty in Edmonton within a generation. Does that sound like pie in the sky to you? With the economic downturn in Alberta's economy, it's definitely a challenge, but we have to move forward in hope. What do you know about poverty reduction strategies where you live? Do you offer support in this task?

I smiled when I read where the Pope gently shakes his finger at how we human beings get around:
The quality of life in cities has much to do with systems of transport, which are often a source of much suffering to those who use them. Many cars, used by one or more people, circulate in cities, causing traffic congestion, raising the level of pollution, and consuming enormous quantities of non-renewable energy. This makes it necessary to build more roads and parking areas which spoil the urban landscape.... (paragraph 153).
He's right... and his further comments regarding "the need to give priority to public transportation" make me wonder how long it will take for human beings to understand that if we want to mitigate the effects of climate change, we need to decrease our dependence on SOVs (single occupant vehicles) and opt for public transportation which creates fewer fossil fuel emissions.

Here in Edmonton, people love to complain about the inefficiencies of our transit system, but if we all suddenly started taking transit daily, increasing the need for it and insisting our municipal leaders improve the way it works, I suspect it might become more efficient in a hurry. Of course, we are too infatuated with convenience and our own vehicles for that to happen. Or are we? How do you get around? Do you ride-share? Carpool? Find ways to avoid driving an SOV?

It's not just urban populations that struggle to maintain an ecology of daily life -- paragraph 154 notes that our concern with highly populated cities "should not make us overlook the abandonment and neglect also experienced by some rural populations which lack access to essential services and where some workers are reduced to conditions of servitude, without rights or the hope of a more dignified life." I think of many First Nations communities in Canada that lack potable water, well-made homes, and health services, especially to deal with the sense of abandonment, isolation and addiction that springs from the fact that their communities lack these basic things. How can we help them? Can we write our elected officials on their behalf?

The last paragraph of this section discusses "another profound reality: the relationship between human life and the moral law..." and continues to explain that "our body itself establishes us in a direct relationship with the environment and with other living beings." According to Pope Francis, "The acceptance of our bodies as God's gift is vital for welcoming and accepting the entire world... Learning to accept our body, to care for it, and to respect its fullest meaning, is an essential element in any genuine human ecology" (paragraph 155).

I suggest you read paragraph 155 for yourself. It's one that leaves me wondering if the Church's understanding of human life and human sexuality isn't too narrow sometimes. I know that The Bible tells us that "God created humankind in his image, in the image of God he created them, male and female he created them" (Genesis 1:27) ... but I can't help feeling that the Church pounds too hard on sexual morality, the differences between the sexes and total insistence on heterosexual love and family life. I know too many beautiful people with beautiful relationships that don't fit that model, and who is the Church to say that those people are wrong to love a partner of the same sex? Or when they don't feel at home in their body because they have never felt like they belonged to the gender with which they are born? It seems to me that God created our spirits with a wider spectrum than male and female.

The thing is, God made us, and we grow in our love for ourselves and each other, and in the understanding that God loves us. Love that gives life, literally and figuratively, is never wrong. So if the fullest meaning of our bodies doesn't fit exactly with the Church's prescribed rules about human sexuality, but we can love ourselves and see God's love present in the relationships that bless us, isn't that enough?

The ecology of daily life is about belonging, caring, sharing, respecting one another, and loving God and creation. At least that's how I'm reading it. How can we create a sense of belonging and care for city dwellers and those living in isolated communities all over the world? How can we offer acceptance and love to the poor? To those in the LGBTQ community?

Feel free to share ideas by clicking on  the link for "comments" below.

*******
A prayer for our earth

All-powerful God, you are present in the whole universe
and in the smallest of your creatures.
You embrace with your tenderness all that exists.
Pour out upon us the power of your love,
that we may protect life and beauty.
Fill us with peace, that we may live
as brothers and sisters, harming no one.
O God of the poor,
help us to rescue the abandoned and forgotten of this earth,
so precious in your eyes.
Bring healing to our lives,
that we may protect the world and not prey on it,
that we may sow beauty, not pollution and destruction.
Touch the hearts
of those who look only for gain
at the expense of the poor and the earth.
Teach us to discover the worth of each thing,
to be filled with awe and contemplation,
to recognize that we are profoundly united
with every creature
as we journey towards your infinite light.
We thank you for being with us each day.
Encourage us, we pray, in our struggle
for justice, love and peace.

+AMEN.

(A prayer for our earth and all quotations from Laudato Si: On Care for Our Common Home © Libreria Editrice Vaticana)

Up next: #31... It's all about the common good

Sunday, June 7, 2015

Being holy...

means simply being who you are, says James Martin, S.J.

It makes me think of people I know who might be frowned upon by the church for being who they are... many of whom were in the wonderful Pride Parade my kids attended on Whyte Avenue yesterday. It makes me think of Jimmy A., a kid I went to school with, who was always teased that he was gay because he was somewhat effeminate, and another girlfriend I've known for 35 years who just recently admitted to me that she is a lesbian and struggles with her sexuality because some churches, hers and mine in particular, have not been accepting of the spectrum of sexuality. She was afraid I might judge her harshly, too.

Sexuality is something that religion often seems to have seized upon in order to ignore the bigger issues. It's easier to condemn people for their sexuality than it is to live non-violence, forgiveness, simplicity of life, renunciation of wealth, care for the poor and marginalized, etc., etc. As a result, we have too many churches that have been slow to accept our homosexual brothers and sisters and those they love, leaving them on the margins.

But Jesus lived on the margins, hung out with the marginalized, and saw and loved people for who they were. Who they are.

Today I pray for my many LGBTQ friends and for my church -- that each may come to know and love and see the holy in the other.

+AMEN.

Image result for Pride