Showing posts with label reflection. Show all posts
Showing posts with label reflection. Show all posts

Saturday, August 18, 2018

Guest Moodler: Sermon on Wisdom

Six years ago today, I posted a sermon on the Bread of Life, delivered by my best friend, Cathy, in her United Church. Today I have the pleasure of posting another of her sermons -- this time reflecting on the very same readings, but with a different theme. Being a little older and wiser, I have to say I really appreciate her sharing about wisdom today, and am grateful to her for allowing me the privilege of posting it here. Enjoy!

Older and Wiser??
August 19, 2018
             
            When I saw the reading for this week on Jesus as the bread of life something twigged that I’ve done a sermon for this reading before. And sure enough. August 19, 2012… the exact same reading and the exact same date! What a coincidence! I talked about food, it was 9 minutes long and we left church early that day. Some have suggested I just repeat the sermon but I decided to do something new because six years on, I’m older and wiser. Well maybe.

             In our first reading Solomon, a new and very young king of Israel asked God for Wisdom when God was handing out wishes. God was very pleased that Solomon had asked for something so, well, wise. He hadn’t asked for riches or power but something more valuable. “How much better to get wisdom than gold, to get insight rather than silver!” it says in Proverbs (16:16). 

             Wisdom does sound like a good thing to have. But what is wisdom and how do we get it? According to those who study such things, wisdom has three factors: Cognition, reflection and compassion. Cognition is what we know and how we think. Experience certainly teaches us a lot. We look back on our youth and say, if I only knew then what I know now. That’s experience. But wisdom is more than just knowing a lot. Being able to reflect on our experiences and gain insight into them and then use that understanding to help ourselves and others is what turns our experience into wisdom. 

             When I was working in nursing homes 20 years ago, I remember being surprised at the number of elderly people I met who did not seem wise. To be honest, there were many who were silly, exasperating and annoying. Don’t get me wrong. I loved them anyway. I learned then that people often carry entrenched patterns of behaviour and personality throughout their lives, and older and wiser doesn’t always apply. But one woman I cared for I remember particularly and thought of as wise. What was the difference? Florence had a multitude of physical ailments: crumbling bones, pain, a tremor, and a heart condition. But whenever I had to take her medication or provide care I would always sneak in some extra time with her. I felt good in her presence. I loved to chat with her. She radiated a quality of peacefulness despite her considerable challenges. She was gracious, grateful, had a good sense of humour, and a genuine interest in others. 

             What I read about wisdom from the definitions I found on the internet may explain the wisdom I found in Florence, the nursing home resident. Wisdom is maintaining positive well-being and kindness in the face of challenges. Florence certainly displayed those qualities. It’s not like she never complained or expressed pain but she did not allow the hardships to define her. But to get to that point we have to look within. As well as the hardships in the world around us we have to see and acknowledge what is negative within ourselves and own it. We have to accept our negative qualities, learn from them and forgive them, which leads us to have greater empathy for others. Wisdom is characterized by a reduction in self-centeredness. Wise people try to understand situations from multiple perspectives, not just their own. But it is understanding ourselves more fully that allows us to see things through others’ eyes. 

             Someone wrote to me the other day that we really need more sermons on when life doesn’t work out. And I’m aware that in the midst of heartache, broken dreams, devastating illness or loss, fears about the state of our world and its future, that this road map to become wise I’ve just outlined is small comfort. When you have an experience, reflect on it, turn that insight into compassion and you’ll be wise. Poof! No problem. Easy peasy. But while that’s an important formula, I think there is more to it than that.

             There is a wisdom in the world that is deeper than the psychological processing of our minds and behaviours. We see this in children who come up with surprising gems of wisdom. The same can be said for people we would describe as unsophisticated or “simple”. I spent years working with people with intellectual disabilities who taught me more about being real than I ever taught them. There is the wisdom of nature: the amazing world of animals, and how plants and insects and other species find a way to thrive and survive. And there is the deep wisdom of your own being. You know there have been times in your life when you acted on wisdom from within yourself that steered you in the right direction at the right time. I think of the two times in my life, twenty-five years apart, when I experienced an overwhelming urgency to come home while living or vacationing abroad, and cutting my plans short and getting home in time to be with my parents when they needed me most even though I had no idea beforehand. In the first case, my Mom was diagnosed with terminal cancer 10 days after I moved home, and in the second, this spring, I cut my vacation short to go to my Dad, who died 3 days after I arrived, much, much sooner than anyone could have predicted. 

             If there is this deep wisdom flowing through the universe and us, and I believe there is, then I think it is that wisdom that sustains us through the difficult times and ultimately changes us for the better. 

             How can we trust and cultivate that wisdom from God? How can we grow in the wisdom we need to make a difference in the world and in our own ability to cope with the challenges of life? I do think we have to work at it and the first step is to desire wisdom and to ask for it. 

             Solomon was not older and wiser when he became King. But he had the wisdom to know what to ask for to be the kind of ruler that was needed and that he wanted to be. He knew he needed more wisdom and God blessed him with that and more. We might be in position where we have a steep learning curve ahead. Or we recognize things aren’t working for us and life is full of dissatisfaction, and we might think there’s got to be a better way and cry for help. This is a cry for wisdom. Or we are visited by tragedy and the suffering leaves us unable to imagine going on, and shaking our fists at God in anger and asking why. That honest response can be a call for wisdom. And when we call for wisdom, wisdom answers. Hear from Proverbs, which are the Proverbs of Solomon: “The beginning of wisdom is this: Get wisdom, and whatever else you get, get insight. Prize her highly, and she will exalt you; she will honour you if you embrace her. She will place on your head a fair garland; she will bestow on you a beautiful crown.” (4:7-9)There is a line in one of our hymns that God is wiser than despair. We too can be wiser than despair. And what a gift to the world we can be when we are. 

             So there is working on ourselves to gain wisdom and there is asking for wisdom. But there is another beautiful way we become wise, and that is by being with wise people. Richard Rohr, a wise man and author, says, “Transformed people transform people.” What that means is by being in the presence of someone wise, holy or transformed, we are changed ourselves. The reverse also applies. If you do your own inner work and gain wisdom, others you are with will gain something from you that you don’t even realize you are giving. Think of the wise people in your life… grandparents or other relatives, teachers, people in this church. Remember how it felt, or feels to be around them. I think of one of my grandmothers. My memories with her are coloured by a sense of unconditional love, safety, wonder, and desire to learn and become my best self. When we hang out with wise people they hold up a mirror of positive acceptance which helps us discover our potential for wisdom within. I think of all my nursing mentors, including my own mother, who showed me the art of nursing with compassion and intuition. Not only does a mentor like this give us a model to emulate but they too give us the encouragement to believe in our own abilities. 

             I think of all the farmers I grew up with who seemed to be wise by absorbing the wisdom of the land and the cycles of nature and I think of my own farmer father who faced his death earlier this year with such grace and wisdom that I have rarely seen. 

             I think of the people of this church. When I sit up in the choir, I am surrounded by the wisdom of those other choir women. Their collective life experience, their joy (we laugh a lot) and their compassion inspire me constantly. I have so many examples of women I want to be when I grow up. We need wise elders as models for our own aging. And I think of the many members of this church whose lives I’ve been privileged to share in a deeper way in my role as Parish Nurse, hearing their amazing life stories and seeing their compassion and humility in the face of living through incredibly challenging times like a world war, or the loss of a child. I am humbled and inspired by the people of this church every day. 

             Finally, we as a church are inspired and changed by the wisdom of Jesus. We know the stories of Jesus and have a template for a moral, compassionate life. But there is something more here, something deeper than pretty stories. 

             In our reading from John, Jesus talks about being the bread of life, the living bread that came down from heaven. Then he tells his disciples that the bread is his flesh and they must eat it and drink his blood to have life. Talking about eating flesh and drinking blood is too gross for me. Too many horror movie images. But eating bread, I can think about that. I love bread. And bread as body works symbolically. That’s why I made the little bread bodies for the children. And of course there is the sacrament of communion, the ritual that Jesus gave us. When we eat bread or anything else we take it into ourselves. It becomes us. We chew on it and chewing on something is a metaphor for thinking things over, reflecting and processing, one of those steps of wisdom I mentioned at the beginning.        
           
             Jesus wants to pass on his wisdom which he received from his Father, our God. Eat me, Jesus says. I am the bread you want that satisfies, that gives life. Take me in, chew on me. How do we do this? By spending time with him. We do this when we come together in worship. We do this when we read the bible, not just reading the stories but chewing on them, taking them in through repetition and study. We spend time directly with the wisdom of Jesus in the mystery of silence and in prayer. And we do this indirectly as well, by spending time with those who have taken the wisdom of Jesus into their own cells. We have a library here in our church of good books, of spiritual wisdom just waiting to be feasted upon, wisdom from the path of Jesus and from parallel paths of other faiths. There are wise people in your own life to remember and give thanks for. There are wise people around us on every side whose wisdom will rub off on us. There is the created world to spend time in and absorb its wisdom. There are sources of wisdom all around us if we have an open heart and eyes to see and the desire to eat some good bread. 
             
Bon appetite! 

Let us pray. 
Jesus, we ask you for this bread of life, 
for wisdom, 
for life in all its fullness 
that we may be filled and give to others from that fullness. 

Amen.

Sunday, July 26, 2015

Laudato Si: Sunday reflection #1... A prayer for our earth

I did it! This week, I finally finished reading Laudato Si, Pope Francis' recent encyclical letter, On Care for Our Common Home. If you haven't read it yet, the entire text can be found by clicking here.

I'll go out on a limb and say that Laudato Si: On Care for Our Common Home is the most important and relevant letter to the world ever written by a pope, and that everyone on the planet should read it. You don't have to be Catholic, or even Christian, for heaven's sake!

Of course, I know that not everyone will read it. Encyclical letters aren't everyone's cup of tea. Even the word encyclical can be intimidating. But really, it's probably the most readable encyclical ever written. No Papal "we" here. Not much flowery language. Francis made sure it was written in non church-ese so it would be accessible to everyone, because care for the earth has to be everyone's cup of tea -- we all live here.

So here's my proposal -- for the next 52 Sundays, I am going to offer some moodlings on Laudato Si, 5 paragraphs each week, for a couple of reasons. One, its ideas are important and imperative for the survival of our planet. Two, it is coming from a man who has both science and religion in his personal history, and who has taken his name and mission from the patron saint of ecology, simplicity, and nature, St. Francis of Assisi. And three, maybe the reflections and practical response of an ordinary lay person who has actually read Laudato Si might encourage more people to read it, think about our environmental and social crises, and find ways to act together to handle these crises before they become more than the earth can handle (there are already warning signs that we're reaching that point). I don't expect miracles very often, but it might be worth a try.

Originally, I was just planning to share a brief review of Laudato Si, but it deserves WAY more attention than that. So bear with me as I write, if you will, and please, feel free to share your own comments, questions, or arguments in the comments section below if you so desire. All respectful comments are worth discussing.

I'm going to start today at the very end of Laudato Si, with A prayer for our earth. I have one little bone to pick with Francis right here. The encyclical is addressed "to all people" and spends some time encouraging us not to engage in dualistic thinking when it comes to ourselves as separate from nature or one another, yet what do Francis and his writing team do? They divide readers at the very end by including two prayers, the first to be prayed by all believers, and the second, by Christians. In my mind, the first is enough! Why must Christians be separate? God is God, and probably doesn't care whether we use a trinitarian formula or not as long as we pray! So I will conclude all my Laudato Si Sunday reflections with the first prayer because I love to imagine standing with people of all faiths, and praying these words:

A prayer for our earth

All-powerful God, you are present in the whole universe
and in the smallest of your creatures.
You embrace with your tenderness all that exists.
Pour out upon us the power of your love,
that we may protect life and beauty.
Fill us with peace, that we may live
as brothers and sisters, harming no one.
O God of the poor,
help us to rescue the abandoned and forgotten of this earth,
so precious in your eyes.
Bring healing to our lives,
that we may protect the world and not prey on it,
that we may sow beauty, not pollution and destruction.
Touch the hearts
of those who look only for gain
at the expense of the poor and the earth.
Teach us to discover the worth of each thing,
to be filled with awe and contemplation,
to recognize that we are profoundly united
with every creature
as we journey towards your infinite light.
We thank you for being with us each day.
Encourage us, we pray, in our struggle
for justice, love and peace.

+AMEN.

(A prayer for our earth from Laudato Si: On Care for Our Common Home © Libreria Editrice Vaticana)

Next up: #2... Turn that ship around!

Sunday, April 1, 2012

For a good Good Friday 2012

This Sunday, I'm thinking about Friday. Last year, I recommended as much silence as possible for Good Friday. It's still a good plan to have a quiet day (we have a no computers/TV rule), but this year, I'd like to invite you to participate in my favourite Good Friday reflections.

Invitation #1: At 10 a.m., you're invited to gather with a good-sized crowd, rain or shine, outside of Hope Mission (9908-106 Avenue) to participate in the 32nd Annual Outdoor Way of the Cross. It's an ecumenical prayer event commemorating the suffering and death of Jesus, that offers time to notice how the gospel values of Jesus are important to individual and social life today (I'm plagiarizing from the advertizing and throwing in my own comments as well, but I suspect this is a case where the organizers won't mind being plagiarized). People of all faith traditions are warmly welcome. The walk begins and ends at the same location, and participants are advised to dress for the weather (I'll add a few exclamation marks to that last statement)!!! It's not a strenuous walk, as our L'Arche Edmonton community, including those in wheelchairs, participate every year -- the picture above shows one of my L'Arche friends closest to the camera. This year, we're particularly excited because we get to present Station 5, which focuses on Homelessness. I'm looking forward to participating in the music group, too.

The full walk takes about two hours, and there is fellowship with refreshments after the final station. Donations of non-perishable food and toiletry items are welcomed. As much as I appreciate church services on Good Friday, I appreciate this even more, because there's something really powerful about walking in the inner city in solidarity with the brothers and sisters there, reflecting on what we are called to  as Christians, and re-enacting Christ's walk to Calvary. Many of our inner-city brothers and sisters join us as we reflect on Christ's words in the 25th chapter of Matthew's Gospel, bringing his words to life:
" Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you? Or naked and clothe you? And when did we see you sick or in prison and visit you?"
And the King will answer them, "Truly I say to you, as you did it to one of the least of my brothers and sisters, you did it to me." 
Invitation #2: You're invited to Good Friday Taizé Prayer Around the Cross, at 7:30 p.m. at Providence Renewal Centre (3005-119 Street). It's a beautiful hour of meditative scripture-based song that centers on a simple wooden cross.

If you're in the neighbourhood, please come to either or both of these events. The reason I love them so much is because they gather Christians from every denomination together to remember what is common to us all... Jesus, who set us free by leading us to new life! Laudate omnes gentes, laudate Dominum! Sing praises, all you peoples, sing praises to the Lord!

If you're nowhere near Edmonton, I'd love to hear about your own meaningful ways to mark Good Friday wherever you are.

Have a blessed Holy Week.