Laudato Si Sunday Reflection: So many vanities

Today's reflection is brought to you by
Psalm 90.

You,
O God,
are our home,
our source and our final resting place.

We live short lives
and turn back into dust.

For you,
time goes on infinitely,
but our time is like
dreams that come and go.

Teach us to appreciate every moment
and give us wisdom to seek you at every turn in life.

Help us to remember that earthly things,
those found in shopping malls,
are not what a good life is made of.

Remind us that all that you have given us
is meant to be shared,
not hoarded.

Let your blessing flow through us to others
so that all may rejoice and be glad all our days,
so that your favour may rest upon all your creatures.

Then,
and only then,
can we relax,
eat, 
drink,
be merry
as you intend for your children.

Let us not wait for the heavenly banquet,
but celebrate your kin-dom soon!

+Amen

* * * * * * *

If there's anything that drives me crazy about Pope Francis' recent letter to the world, it's that it had to be written from the angle where we human beings with our theologically-approved ability to relate to God seem more important than the rest of God's creation, even though creation would probably manage better without us! As the writer of Ecclesiastes says this weekend, vanity of vanities... All is vanity! I suspect that God loves as if it's not just human beings who are special.

Halfway through section IV, which is called The Message of Each Creature in the Harmony of Creation, paragraph 86 notes that "God's goodness "could not be fittingly represented by any one creature. Hence we need to grasp the variety of things in their multiple relationships." Actually, the writers of Laudato Si: On Care for Our Common Home, are quoting different pieces of Saint Thomas Aquinas' Summa Theologiae, which were written in the 13th century! (You can read this week's paragraphs, 86-90, including the footnotes about where to find Aquinas' ideas, by clicking here.) The Bible says that God created humans in His and Her image, yes, but Saint Thomas tells us definitively that God's image also exists in the rest of creation and we need to understand the importance of everything. How did we miss this? Perhaps our intellectual vanity has gotten in the way.

Another piece of vanity -- the idea that we all deserve our very own fill in the blank -- means that there are too many of the earth's resources being spent on duplication of our belongings. But what if we decided to try some interdependence, also known as sharing? We might have to depend on one another, build stronger community supports, create fewer emissions that lead to climate change, and maybe live a healthier life, but would that be so bad? Not according to the Catechism of the Catholic Church, which points out at the end of paragraph 86 that "Creatures exist only in dependence on each other, to complete each other, in the service of each other."

Sound like Utopia? Or maybe heaven on earth? It would be if human beings didn't see the world and our possessions as our rights rather than as gifts from God. This Anthropocene era in which human activity has had a major impact on our earth's ecosphere since the Industrial Revolution has seen an incredible increase in population and pollution, partly because we've gotten out of the habit of working together. The increasing suffering worldwide due to climate change-related weather events seems to be a catalyst for the beginning of a conversion in us, where we see the necessity of living more simply, co-operating with our neighbours, and respecting the sacredness of creation. I just hope we're not starting too late.

Paragraph 87 seems to be designed simply to allow for the reappearance of Saint Francis' Canticle of the Creatures to aid us in praising God. I just wish they had printed it in its entirety, including the part about Sister Death. I can't help but think that if we were all better friends with our mortality, we wouldn't spend so much of our lives accumulating the earthly treasure Jesus warned against, "that moth and rust consume and thieves break in and steal" (Matt 6.19). If we are constantly aware that Sister Death allows us to take no possessions with us, maybe we'd leave fewer behind! As a friend reminded me when we were talking about this Sunday's readings the other day, "I've never seen a hearse pulling a U-haul."

In paragraph 88, we are reminded that "The Spirit of life dwells in every living creature and calls us to enter into relationship" by cultivating the "ecological virtues" that are part of the social doctrine of the Church. Every creature in creation has its role to fulfill, and human beings in particular need to acknowledge our "right and proper place" instead of thinking ourselves the pinnacle of creation, or of creation as merely the fulfillment of our wants. Not the left, but the right, below.

I'd love to know where this graphic originated so I could give the artist credit, because it pretty much sums up my feelings about our relationship with the earth. Who says human beings are the highest level of creation? Human beings! But the true picture is on the right. We are not the top of the pyramid, though that's the image that consumer culture (and the beginning of the book of Genesis) may have imprinted upon us.
God (not us) owns everything, says paragraph 89, and

all of us are linked by unseen bonds and together form a kind of universal family, a sublime communion which fills us with a sacred, affectionate respect... God has joined us so closely to the world around us that we can feel the desertification of the soil almost as a physical ailment, and the extinction of a species as a painful disfigurement.

Paragraph 90 underlines the importance of the role of people in the care of creation, stating that

we should be concerned lest other living beings be treated irresponsibly. But we should be particularly indignant at the enormous inequalities in our midst, where we continue to tolerate some considering themselves more worthy than others. We fail to see that some are mired in desperate and degrading poverty, with no way out, while others have not the faintest idea of what to do with their possessions, vainly showing off their superiority and leaving behind them so much waste which, if it were the case everywhere, would destroy the planet. In practice, we continue to tolerate that some consider themselves more human than others, as if they had been born with greater rights.

Enormous inequalities breed enormous anger and terrible division. My church pretends to be blind to the greater rights it gives to men over women, and how that only feeds the inequality of women around the globe, many of whom are left to feed families and care for the elderly without much support from the males who are seen as having greater value in so many cultures.

But again, it's all of a piece, and we'll never get to equality and heaven on earth if we ignore sexism... or any of the other "isms" that divide us from other beings in creation. All that God made must be valued and considered worthy of care... and it would be good if all living things were accorded similar rights, though it would require much more effort on our part to care for them all. At the moment, we only care for the things we value, and heaven knows we haven't always valued the right things!

For the week ahead, let's give some thought to the things we value and how they fit into the web of life that God created. If a fire was to come and swallow everything we own, what would we miss the most? What could we easily live without? How much do our "needs" impact our planet and its ecosystems? How much impact do our "wants" have on the earth?

Let's give some thought to the idea that the needs of creation are important too.

It's time to chuck human vanity. This life, this planet, is not just about us.

The beauty of three sisters

I'm one of three sisters, and I absolutely love the other two. So when I look at the three sisters in my garden, I often wonder which of the three represents my dearest sisters and which is me. The easy answer would be that the squash plant has yellow flowers that my youngest sister would like (she loves yellow), and the corn is the tallest, which could represent the middle child in our family as she's tallest. So that leaves me as a scarlet runner bean? Well, I do like to wear red, but I guess I might be reading too much into this!

My three sisters garden box has done beautifully this year -- I've never had such tall and productive corn, the beans are blooming beautifully, and there are a few little squash that might amount to something yet if I'm lucky frost-wise. Other years I made the mistake of planting all the sisters at once, but this year I planted the corn first, and when it was five inches tall (two weeks later) I hilled the corn a little and planted the beans. A week after that, I planted the squash. Of course, the idea is that the oldest sister, the corn, supports the climbing beans and squash plants as they grow, the beans give nitrogen to the soil and hold all three sisters close together against the wind by winding through the corn stalks and squash vines, and the squash leaves shade, mulch and protect the trio's feet from weed infestations.

When I look at these sisters' interdependence, I realize that my sisters and I share aspects of all three at different times. We've all been each others' supports, we've all huddled together in tougher times, and we've all sheltered each other through different storms -- though I admit that due to my commitments to husband and kids, I probably haven't been as present to them as they have been to me a lot of the time. L and J, I am so grateful for your presence in my life, your deep friendship, and our sisterhood!

My sisters are patient and loving, and they put up with me when I get a little corny!

To make compassion our action

I recently came across the little video below. These wonderful Tibetan Buddhist nuns are using the spiritual values of interdependence and compassion to heal the earth where they live:

Their message to us:

"Listen to the water. I am here for the well-being of all life.

Listen to the forest. Care for it like your own child.

We need to work together. Listen to the changes affecting us all.

Compassion is action!"

How can we bring this kind of action about in the spiritual spaces of our North American culture? Can we convince our church, synagogue, or temple communities to put our faith into action for the environment's sake? For the sake of Our Common Home, our sister, Mother Earth? It's been a while since I've moodled around topics related to Pope Francis' letter to the world, Laudato Si.

To start with, we need to give compassion a much higher place in our lives -- to care for our earth, its creatures and its climate more than we do for economic growth. Because of the climate-change-denying, backward-moving politicians in this part of the world who are more interested in pipelines than in encouraging people to reduce their reliance on greenhouse gases, I was delighted to receive an email yesterday about efforts being made by some religious groups to divest from investments connected to fossil fuel industries.

Wouldn't it be something if all the faith communities on our planet put our compassion for the earth into action? There are at least a half dozen religious organizations already involved in divestment campaigns, the Canadian Jesuits among them. And there are several websites encouraging us to start our own divestment campaigns, with free resources to help us get started. Even if we're not ready to consider divestment, tackling our personal dependence on fossil fuels is something we can all do, simply by reducing our own use of vehicles, carpooling and taking public transit more often, or better yet, walking or cycling. And how about those mostly unnecessary tropical vacations? Maybe we need to learn to love where we live and do our utmost to keep it beautiful, like these wonderful Tibetans.

Action turns compassion into more than a feeling. It becomes life for the world. And isn't that what the greatest religious teachers have tried to tell us through the centuries? The way, truth and life that humans seek comes through working together for the good of all of creation.