Enjoy some words of wisdom!
Thanks again, Cathy, for letting me share them here!
Sermon on Vulnerability
August 25, 2013
Cathy Coulter
How
many of you know a teenager that has said, “I don’t know anything”? Isn’t it
much more likely to come across a teen who thinks and acts like they know it
all? Here are a couple of lines you can use them in such times: the first one
is “Oh, sorry. I keep forgetting that
I’m not young enough to know it all.” Or maybe you can gently advise them that “It’s
what you learn after you know it all that counts.”
Our reading today from Jeremiah tells us of a
young man, Jeremiah, who wasn’t like our typical teen. Jeremiah says to God,
“Hold it God. I don’t know anything. I’m only a boy.” God tells Jeremiah,
“Don’t be afraid. I’ll be right there looking after you.”
In
contrast, our reading from Luke tells of a woman “so twisted and bent over with
arthritis that she couldn’t even look up”, who’d been suffering like this for
eighteen years. I imagine her as an older woman. Jesus heals her and sets her free.
These readings made me think about the journey from youth
(Jeremiah) to old age (the bent over woman). I’m fascinated by the journey into
old age. I’m on that journey, of course, like everyone else -- and like everyone
else, I have my regrets and complaints but I’m also curious and yes,
fascinated. When I discovered my first grey hair, I remember being amazed. That
thing was growing out of my head, just like an old person! What a disconnect
between feeling as young as we always have and the reality of our bodies
wearing down.
I like grey hair by the way. I’m trying to learn to love
wrinkles, achy joints, and rolls around the middle as well. Or at least accept
them.
I’m also fascinated by how aging is perceived in our
society. I could have become a social researcher and studied it but instead,
I’m a nurse and I witness it. We don’t value aging. And we don’t prepare people
for it. Many people are taken by surprise by aging. We still think we have the
capabilities of the much younger selves we imagine ourselves to be. Sometimes I
want to say to people, what did you expect? That it wasn’t going to happen to
you?
We keep the discussion of aging in the closet. We don’t
talk about dying either. As a Hospice nurse I want to talk about it, to
normalize it, so we can get on with the business of doing it well – doing aging
and dying in a way that is rich in gifts and blessings for ourselves and
others. I’ve witnessed this way and have been gifted by it.
So I was all prepared to stand on my soap box once again
and deliver another variation on how we should age but ….and here comes my
pun…it was feeling kind of tired. I think my theme is getting old!
So
now it’s Friday night and I still don’t know what I’m going to talk about on
Sunday morning. And then I remembered a speaker we heard at the Global
Leadership Summit.
The Global Leadership Summit is a two day event of amazing speakers that is video cast all over the world to develop leadership in churches and I would like to use this moment to thank the Visioning Committee for funding ten members of this church to attend this summer. Several of us have gone for two or three years and I believe it has provided some amazing vision and commitment to this church and its mission in our community.
The Global Leadership Summit is a two day event of amazing speakers that is video cast all over the world to develop leadership in churches and I would like to use this moment to thank the Visioning Committee for funding ten members of this church to attend this summer. Several of us have gone for two or three years and I believe it has provided some amazing vision and commitment to this church and its mission in our community.
Brene Brown is a social researcher who wanted to study
connectedness and ended up studying shame and vulnerability. Shame is a subject
like aging. It’s pervasive and nobody wants to talk about it. Brene Brown says
shame is the gremlin that tells you that you’re not good enough. We need to
feel connected to others and if we don’t connect or feel like we don’t fit in,
we feel shame – we feel we’re not good enough, or smart enough, or attractive
enough, or successful enough or whatever enough. And that feeling of shame
leaves us feeling vulnerable.
But paradoxically, Brown discovered that vulnerability is
the birthplace of love and belonging. This is the message of Jesus, and the
beauty of the Gospel. God turns the way the world works on its head and takes
what looks like weakness and powerlessness and turns it into the power of love,
abundant life, grace and joy. It is the way to God. Think about relationships.
The most intimate, life giving relationships are the ones in which we allow
ourselves to be vulnerable, to let our authentic selves be seen, the good and
the not so pretty sides of ourselves. Our best, most loving relationships are
just a taste of the life-giving goodness of God when we let ourselves be open
to it.
We believe that to be vulnerable is to be weak. But in
reality, it is a place of great courage.
People who risk vulnerability have the courage to be imperfect and to be
kind to themselves for not being perfect. They have authentic connections with
others because they are willing to let go of who they should be to be who they
really are. They are willing to say “I love you” first. They are willing to
admit they made a mistake. They are willing to do something with no guarantees
of a certain outcome. They are able to breathe through the waiting for the
results of a medical test and say, “I’m scared.”
Learning to be vulnerable gives us great strength, a power
that cannot be taken away. This is a paradox that is hard to understand. It’s
the power of a baby born in a manger in Bethlehem. It’s the power of love that
death cannot destroy. It’s the power of
knowing we are loved as we are, and no one can diminish us or make us feel
unworthy.
Vulnerability, like aging, doesn’t get good press in our
society. It’s not a comfortable place to be. So we avoid it. We avoid it by
numbing our uncomfortable feelings, not realizing that feelings are all or
nothing and when we numb the uncomfortable ones, like embarrassment, guilt,
shame, we also numb the ones we seek like joy, love, gratitude. We avoid
vulnerability by making the uncertain certain. We tell ourselves we have all
the right answers so they must be wrong. Or, I won’t try anything new because I
don’t know how it will turn out so I’ll stick with what I know, even if it’s
not working so well for me.
We avoid vulnerability by being perfect at all costs.
Looking perfect, doing things perfectly. And if we can’t be perfect, we don’t
even try. Would I ever give a sermon without having every word prepared in
front of me? Not on your life. I would become tongue-tied, embarrassed, and
utterly incomprehensible. I would be too vulnerable.
I
have problems with vulnerability too. I might pretend otherwise, being in a
warm and fuzzy, caring profession. But scratch the surface and you’ll find
strong walls.
I
see the advantage of letting those walls down. Letting myself be deeply seen,
sharing intimacy and deep connection, loving with my whole heart, practicing
gratitude and joy in the face of discomfort. Believing I am enough. I see the
gifts of vulnerability but I don’t know how to get there.
Brene
Brown, in her research in discovering the importance of vulnerability, promptly
had a breakdown or as she prefers to call it, a spiritual awakening. She was a
researcher with a measuring stick, who liked control, predictability and
answers. She went to a therapist and said she wanted to learn how to be
vulnerable but it was hard for her. She said to the therapist, “I want a
strategy.”
We can’t learn to be vulnerable with a strategy. That is
just more control, predictability, certainty. We can only risk, with a
courageous heart.
Jeremiah was feeling pretty vulnerable. God was asking him
to be a prophet to the nations. Jeremiah wanted to avoid vulnerability by
throwing up the excuse of more vulnerability…. “I don’t know anything!” Little
did Jeremiah know that vulnerability is exactly God’s way. “You don’t know
anything? Perfect! You’re the one for me.” If Jeremiah had been an expert
politician or motivational speaker, his own ideas of the right thing to say
would likely not have been God’s ideas.
In the Global Leadership Summit, there was a comedian
telling jokes between speakers. His name was Michael Junior and he was very
funny. During one set he told a bit of his story, how the pressure of stand-up
comedy became more bearable when someone told him he wasn’t out to make people
laugh but to give people the opportunity to laugh. Michael Junior told the
story of when he agreed to do some stand-up comedy in a maximum security
prison. As he walked into the prison he didn’t know what jokes he would tell to
this audience. He was a blank. He was a mess. He kept walking and nothing was
coming to him. He kept walking hoping against hope that when he got to the
front of the audience he would have a joke. He reached the front of the stage
and looked down at all the men staring back at him, not with any degree of
sympathy. He had three more steps to go until he reached the centre of the
stage and he still didn’t know what he was going to say. He reached the centre
of the stage and looked down at a man right in front of him, a man with a long white
beard and believe it or not, a name tag
that said “Moses”. Michael Junior thanked God silently, pointed to the man and said,
“Hey Moses. You should go to the warden and say, let my people go.” That
brought the house down and then he was away. He gave those men an opportunity
to laugh. After he told that story, Michael Junior said, “I didn’t know what I
was going to do or what I was going to say until I got my feet in the right
place.”
When we allow ourselves to be vulnerable, God tells us
where to go and what to say and is right there looking after us, just like God said
to Jeremiah.
The woman of the story in Luke was vulnerable: a woman,
bent over, likely old. She was in the synagogue where Jesus was teaching. It
doesn’t say what the woman was doing there but maybe she came to hear him. She
didn’t stay home and hide. She came out in all her vulnerability and that was
where Jesus saw her and set her free. Perhaps it took great courage for that
woman to come to the synagogue. Or perhaps the synagogue is a place where
vulnerability was welcome.
Is our church a place where we can be vulnerable, where
anyone can be themselves, just as they are? The number one barrier to belonging
is feeling like we don’t fit in. When we don’t fit in, we feel shame. Is that
why aging is so hard for us because we no longer fit in to our young society? I
want this church to be a place where we can say, “Be here, be loved. Be here,
be respected. Be here, belong…whoever you are.” If we bring our authentic,
vulnerable selves here, or anywhere, God will be with us
and will set us free.
Let us pray.
Oh humble and vulnerable
God,
Show us the way to be
humble and vulnerable ourselves, so that we can find our way to your loving
heart and in so doing learn to love ourselves.
In the name Jesus who shows
us the way,
Amen.
No comments:
Post a Comment