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Thursday, September 30, 2010

The forgiveness of the poor

You will find out that Charity is a heavy burden to carry, heavier than the kettle of soup and the full basket. But you will keep your gentleness and your smile.  It is not enough to give soup and bread. This the rich can do. You are the servant of the poor, always smiling and good-humored. They are your masters, terribly sensitive and exacting masters, you will see, and the uglier and the dirtier they will be, the more unjust and insulting, the more love you must give them. It is only for your love alone that the poor will forgive you the bread you give to them.
These words are attributed to St. Vincent de Paul, a man who spent his life serving the poor. I'm one of his unofficial disciples one day a week. I help out in the clothing room at the Distribution Centre of the Society of St. Vincent de Paul (SSVP) on Thursdays, sorting clothes, signing in "shoppers," and offering assistance to those who come to look for free clothing.

The Society of St. Vincent de Paul has been operating in Edmonton for about ten years. Comprised of a group of volunteers coming mainly from conferences operating out of different Catholic parishes across the city, the Society’s priority is to assist those living below the poverty line by providing basic necessities for life. People in need can call the Society’s hotline, and volunteers pay a visit to determine what is required by the individual or family. Furniture, appliances, food and clothing are gathered from donations received at the Distribution Centre, and are delivered to people who require assistance. Because clothing is usually an issue of personal preference, the 500 sq ft clothing room operates Monday to Saturday from ten to noon.
Life in the clothing room never fails to be interesting. All different kinds of people come in to "shop without paying," everyone from homeless Dave, who tells me he sleeps in the bushes somewhere in the river valley, to a few well-dressed women from Sherwood Park who heard there was “free shopping” and came to see if they could pick up some toys or games for their grandchildren for nothing (we tried to explain to them that our mission is to help the truly needy, but they wouldn't listen, they were so focused on the "bargains!") We meet a lot of immigrants who are experiencing their first winter in Canada and need warm clothing. One family from Mexico had to be encouraged to only take one winter coat per person – they were under the impression that once winter arrived, they would need several heavy layers each.
Often, people who come to the clothing room are looking for specific items. Ted, another homeless fellow, came to me one day asking for a pair of men’s jeans, size 34. To say that he was grateful when I managed to find him a pair is an understatement. There was a young woman looking at baby clothes at the opposite end of the room, but Ted said, “If you’ll excuse me, I’ll put these on right now.” He hid behind a clothing rack and emerged a minute later, emptying stubby cigarettes from the pockets of his old jeans as he handed them to me. “If you give these a wash,” he said, “someone else might like them.” As I folded them over my arm to take them to the laundry bin, thirty-nine cents in change jingled to the floor. I picked it up to give it back to Ted, and he took it and slipped it into our donations box. “For the poor,” he said.
Tanya came in once, telling me how she had been evicted from her apartment because she had fallen ill and couldn’t work to pay rent. Just recovering from surgery, she needed new clothing so she could get back to her catering job. We found several black pants and white tops, and she took two pairs of flat shoes, saying, “I hope these don’t give me blisters.”
Then there are the four sisters. They seem to alternate their visits, coming in pairs every two weeks, going through our racks and picking out the high quality ladies wear, mostly. They have each registered with four or more children, and we wonder: are they supplying their families and running their own clothing shop on the side, or are they outfitting friends and neighbours as well? Perhaps they don’t have access to laundry facilities? Their English isn’t good enough for us to know. Dave, the river valley homeless fellow mentioned earlier, often comes in at least once a week in the winter asking for gloves or mitts. We don’t know whether he loses them, sells them, or gives them to his drinking buddies, and we’ll never know unless he tells us, as we don’t want to be so nosey that he feels unwelcome.
Clients who come to the clothing room are asked to register, which means having a file card made up with their name, address and phone number if applicable, and the day’s date, so we can try to ensure that they don’t come in more than once every thirty days. For the homeless, we make exceptions to the 30-day rule, understanding that they have nowhere to wash clothing, but other, better-dressed customers who come in before their 30 days have passed are asked to return later so that everyone has fair access. The registration card system has its difficulties: we have caught a client or two abusing the system by posing as someone else. Today we wondered how many cards Chris has in our file. He gave me a name that I couldn't find, so I made him a new card. It took another volunteer whispering in my ear to make me realize I had made a card for him once before. Either he was taking advantage of my ignorance and hoping I wouldn't recognize him or he has a personality disorder, we half-joked at lunch. Generally, though, the people who come in are honest, and grateful for the service we provide.
At times, though, we wonder whether we are doing the right thing. Should people be given something for nothing? Are we creating another dependency? A parish priest in the inner city suggests that we should be charging a minimal fee for each item that goes out our door, but that would prove a bit of a nightmare for two volunteers faced with thirty customers who each have twenty or more items stuffed into bags, all heading out the doors of our tiny space within minutes of each other. My thought on the matter is that our storage space is often filled to the rafters with so many bags of donated clothing (a sign of Alberta's affluenza, which is a huge issue in itself!), so who are we to withhold abundance from those who need it? Christ favoured the poor throughout his ministry and did not judge them, and we try our best to follow his way... but still...
There are three things that keep me volunteering every week. The first is that the poverty line is a fine one. The family breadwinner could lose his job, a family member could fall sick, mental illness could strike, and it could be me or someone I know coming to the clothing room for assistance, or calling SSVP for help to furnish a new apartment when it’s discovered that the old one is infested with bedbugs, which are on the rise in Edmonton these days.
The second thing is the smiles and stories that our clients sometimes share. When the Kenyan woman (who seemed to have three different identities until her English improved enough for me to understand her) tells me about her life, I am more aware of our blessings in Canada, and our need to do more to help our brothers and sisters who are new immigrants.  When the homeless guys come in to kibbitz and get yet another pair of gloves or a dry pair of socks, they're sure to leave smiles behind them.
And the third thing has to do with what Vincent de Paul says in the quote above. As an affluent person with a roof over my head and more clothing and food than necessary in my closets and cupboards, I need the forgiveness of my inner-city brothers and sisters. I feel powerless and helpless to make things better for them a lot of the time. But sometimes, quite rarely, in a moment of shared humanity, I feel their forgiveness. It seems to come with their smiles.

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